Wednesday, March 12, 2014

Responsibility and Authority

There is a widely-found alignment between conservative, religious and militant views, opposing an alignment of reform, secular and human rights views. Though some of this shouldn't be surprising at all, after all it is the classic left-right wing division in politics, the fact this line divides the religious and secular is new to me.
Previously I had thought that this division exists in Israel because of the unique history and geo-political environment, but I discovered this is a worldwide phenomenon. It saddens me to acknowledge the obvious connection between conservative thinking and religion, both are traits of those in fear of searching for renewal or embracing change. It seems that though many religions were born out of some kind of revolution - philosophical, social, so forth, they lose that flexibility later on.
The connection between militant stances and religious ones were those that surprised me the most, why would there be such a correlation between secularism and humanistic approaches, and vice versa? It seems that the conservative fear of change fuels a never-ending battle with all forms of change, foreign and internal, of different cultures and different ways of thought. You start waging war against the enemy beyond the border, and you end suppressing any sign of uprising or variety and difference at home. A futile attempt to stop evolution, bottling the demon until it thirsts revolution.
Religion in Hebrew - דת, by definition, is a hierarchic form. It consists of a set of rules, rules dictated by someone, that someone having authority. A common form of hierarchy is the Family, I would like to compare it to the military form for a moment. While the importance of authoritative hierarchy in families can be explained by the need to having the means to educate children who sometimes have little or no sense of their own good in the long distance, in the military it is based on the need of complete control by the political system. The military is considered an arm of the political offices, "the continuation of policy through other means", an arm with a mind of its own is useless. Therefore we find hierarchy serves different purposes in different places, foreseeing the best fulfillment of each member, or enslaving individuals for the cause of other individuals.
It seems the weakness of the political systems induces the use of abusive hierarchy, while the self-confidence of parents induces a form of hierarchy which is extremely flexible and aims to be based on mutual-respect.
What kind of hierarchy are we searching for in religion?
For a case study I'd like to bring up the clerical class in the Islamic Republic of Iran. Shiite custom and philosophy had encouraged clerics to be involved and speak up in political and governmental issues, so much that a movement developed the idea up to revolution, constituting a government of clerics. You would think that clerics would become involved in the new system, influencing policy in all the avenues now opened, but no... Nowadays, esteemed clerics steer away from politics, only low status figure are positioned in the system. Once you build a clear hierarchical system based on religion, political debate becomes a dangerous arena, it becomes a debate where one side might be declare takfir, heretic. It fills the discussion with fear, it draws its power form the fear of the masses, just now you have the fear of G-d as a political tool as well. Shiite Iran had lost its flexible ability of review and debate, switched with abuse.
So, what hierarchy are we searching for in faith? Is there a place for hierarchial systems in an adult forum of individualistic adults?

Sunday, March 2, 2014

The Uber-Man community observing the masses

God, my eternally tortured beacon shines wounded from afar, down in the hollow valleys of lesser thoughts of those lesser men, struggling to light that blood-stained glass of religion. The shattered glass dripping with Gods blood, his veins running free, his heart pounding with expectation of freedom, his mind yearning liberty. No longer could he be held in that golden throned cage, revered and worshiped, his screams of anguish silenced by the screeches of prayer. The imprisoned soul nearly leaps out of that sagged and wrinkled body, exhilarated by the notion of endless dreams waiting to be realized.

I seriously have a problem with the public discussion going nowadays regarding the draft law proposal. Without referring to the actual lettering of the proposal, the public reactions are simply absurd and childish to an extreme extent. I am so glad my involvement in these issues is less than minimal, but even though I cant ignore the winds of protest gusting in all directions. I read that one of the esteemed Haredi Rabbis, a spiritual leader that would have received my respect if his belief had been different, mentioned in his speech at a rally that the sacredness of land held above all by the 'Mizrahi' had distorted their thought, since as Jews we have no other value but the learning of Torah. I was staggered, not sure I could identify myself in any way with his words. Judaism I have come to practice has such a broader sense of responsibility and hopes, it encourages and educates society to so more than learning. Learning is a deep and crucial means to the much greater goal of Tikkun Olam; how can you be so blind to the realization of our national fate, the realization of God in our earthly world?
Reading such verses hurrayed on by the public press, by the masses gathering from rally to rally, deeply frightens me. I feel as though either I have grown disconnected from my tradition, dismembered of the national body, or I should, really soon, do just that. If the representatives of my faith think and express themselves in that manner, I have no interest being identified with that.
Asked from time to time what it is I practice, why, and is it exactly I worship, I must admit I don't have a perfect direct an rational answer. I do know, though, this is a journey I have taken on gladly an proudly, and I wont have tyrannical individuals restrain me, refrain me or my friends from doing whatever we think right, and staining our names by one-sided presentations of our beautiful and widely-interpreted faith.

The reckoning poem - Associative writing

the most impossible things in life are those we keep ourselves from
the bee-keeper enslaves those feeding him
feeding infants is a mission we cant all escape
escaping reality is my main mission
missions - we design, we fail, we recycle, we celebrate
celebrating death is the most sensible way to live
live in fear makes no sense, better rest in peace
the peace process involves war, the war process involves pieces of flesh, torn
torn from my home, my family offers no refuge
refuge i find no-where but inside
my insides are empty and silent since i dragged god away
crying, i deny my god entrance to my hallowed dwellings
i deny god, till i am reborn, strengthened enough to recreate us both
recreation is a path away from one boredom to another
other people are a distraction, how can we live without them?
music is like that old aching scar, full of deep feeling and truth
the truth is whatever works, for you, who knows what works for me?
micro-truths all jumbled meaninglessly, weakly, i stare into the void
the gaping smile of the void is smiling, virgin opportunity
the feminine secret, abused by all, forgotten by the very few
making others happy - prostitution, making myself happy - egotism
the strength of life marches me on, beyond reach of rationalism
philosophy is for the weak, the strong have ignorance
ignoring my warnings, i publish this piece.